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Continuous Evangelism (Part 2 of 2)

Acts 2:42–47
Program

The early church experienced dramatic growth because Spirit-filled Christians simply had to tell others about Jesus. Learn why being “sold out for Jesus” doesn’t have to be a high-pressure endeavor. That’s our focus on Truth For Life with Alistair Begg.

From the Sermon

Continuous Evangelism

Acts 2:42–47 Sermon Includes Transcript 38:54 ID: 1983

Restoring the Temple

Restoring the Temple

Making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables … His disciples remembered that it was written, “Zeal for your house will consume me.”

A father would understandably burn with a righteous anger if he saw drugs wreaking destruction in the life of his child. We wouldn’t expect him to flippantly dismiss such devastation. No, we would expect him to do everything necessary to drive that evil out and see restoration take place.

When Jesus, the Son of God, entered His Father’s house on earth—the temple in Jerusalem—and looked round at the scene, it was painful to Him. A place intended for the worship of God had become a place given over to the worship of money. A place intended to beckon the world to meet the living God had become one that kept the nations at arm’s length. He found it intolerable that the name of God, the glory of God, was being besmirched and tarnished. There is no reason for us to stand back and try to mitigate Jesus’ actions. The holy anger of Christ burned with zeal and purity. This was not the time for polite conversation.

Jesus knew exactly why the temple was there. It was the place of meeting God. It was meant to be the joy of the whole earth. What He found instead was completely opposed to its purpose—and in His words and actions, He made that abundantly clear.

Interestingly, when the Pharisees confronted Jesus afterwards, they didn’t challenge His actions; they challenged His authority. Jesus responded to this challenge with a puzzling statement: “Destroy this temple, and in three days I will raise it up” (John 2:19). The temple He referred to, John explains, was Himself (v 21). One day, Jesus would come to Jerusalem not to visit the temple complex but to give His own body and blood as the full and final sacrifice for sins, and then to rise to new life and to reign forever. It was on that authority that He was making clear the difference between what God had intended the temple to be and what it had been made to become.

Here, then, we are confronted by a Jesus who is radical—who responds with zeal and protectiveness to the issue of God’s glory. This Jesus is not meek and mild, always affirming and never challenging. He is the Great High Priest, who came not only to cleanse the temple precincts but also to cleanse our hearts and deal with our alienation. In Him, the true temple, God has built “a house of prayer for all peoples” (Isaiah 56:7).

So look afresh at Jesus, who brooked no compromise in pursuing the glory of God through enabling the nations to worship Him rightly. Look afresh at Jesus, who used His authority and perfections willingly to take our place and bear our punishment in His body so we could be restored. Look afresh at Jesus, of whose amazing grace you are a beneficiary. And let His zeal for God’s glory also be yours.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

35And when they had crucified him, they divided his garments among them by casting lots. 36Then they sat down and kept watch over him there. 37And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 38Then two robbers were crucified with him, one on the right and one on the left. 39And those who passed by derided him, wagging their heads 40and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” 41So also the chief priests, with the scribes and elders, mocked him, saying, 42“He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” 44And the robbers who were crucified with him also reviled him in the same way.

The Death of Jesus

45Now from the sixth hour6 there was darkness over all the land7 until the ninth hour.8 46And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49But the others said, “Wait, let us see whether Elijah will come to save him.” 50And Jesus cried out again with a loud voice and yielded up his spirit.

51And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son9 of God!”

55There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.

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Footnotes
6 27:45 That is, noon
7 27:45 Or earth
8 27:45 That is, 3 p.m.
9 27:54 Or a son

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Find Wisdom

Find Wisdom

Whoever gives thought to the word will discover good, and blessed is he who trusts in the Lord.

Wisdom is man's true strength; and under its guidance he is best able to find and fulfill his reason for living. Wisely handling the matter of life gives to man the richest enjoyment and presents the noblest occupation for his powers; and in this way he finds good in the fullest sense.

Without wisdom, man is like a wild donkey running here and there, wasting strength that might have been profitably employed. Wisdom is the compass by which man is to steer across the trackless waste of life; without it he is a derelict vessel, the victim of winds and waves. A man must be prudent in such a world as this or he will find no good, but will be betrayed into unnumbered ills. The pilgrim will sorely wound his feet among the briers of the wood of life if he does not pick his steps with the utmost caution. He who is in a wilderness infested with thieves must handle matters wisely if he would journey safely.

If, trained by the Great Teacher, we will follow where He leads, we will find good even in the darkness, and celestial fruits to be tasted, and songs of paradise to be sung amid the groves of earth. But where shall this wisdom be found? Many have dreamed of it without possessing it. Where will we learn it? Let us listen to the voice of the Lord, for He has declared the secret. He has revealed to the sons of men where true wisdom lies, and we have it in the text, "blessed is he who trusts in the LORD." The true way to handle a matter wisely is to trust in the Lord. This is the sure clue to the most intricate labyrinths of life; follow it and find eternal bliss. He who trusts in the Lord has a diploma for wisdom granted by inspiration: Happy is he now, and happier he shall be above.

Lord, in this sweet evening walk with me in the garden, and teach me the wisdom of faith.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for May 5

Numbers 12, Numbers 13, Psalm 49, Isaiah 2, Hebrews 10

Numbers 12

Miriam and Aaron Oppose Moses

1Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2And they said, “Has the Lord indeed spoken only through Moses? Has he not spoken through us also?” And the Lord heard it. 3Now the man Moses was very meek, more than all people who were on the face of the earth. 4And suddenly the Lord said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5And the Lord came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6And he said, “Hear my words: If there is a prophet among you, I the Lord make myself known to him in a vision; I speak with him in a dream. 7Not so with my servant Moses. He is faithful in all my house. 8With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the Lord. Why then were you not afraid to speak against my servant Moses?” 9And the anger of the Lord was kindled against them, and he departed.

10When the cloud removed from over the tent, behold, Miriam was leprous,1 like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11And Aaron said to Moses, “Oh, my lord, do not punish us2 because we have done foolishly and have sinned. 12Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13And Moses cried to the Lord, “O God, please heal her—please.” 14But the Lord said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16After that the people set out from Hazeroth, and camped in the wilderness of Paran.

Numbers 13

Spies Sent into Canaan

1The Lord spoke to Moses, saying, 2“Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3So Moses sent them from the wilderness of Paran, according to the command of the Lord, all of them men who were heads of the people of Israel. 4And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5from the tribe of Simeon, Shaphat the son of Hori; 6from the tribe of Judah, Caleb the son of Jephunneh; 7from the tribe of Issachar, Igal the son of Joseph; 8from the tribe of Ephraim, Hoshea the son of Nun; 9from the tribe of Benjamin, Palti the son of Raphu; 10from the tribe of Zebulun, Gaddiel the son of Sodi; 11from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12from the tribe of Dan, Ammiel the son of Gemalli; 13from the tribe of Asher, Sethur the son of Michael; 14from the tribe of Naphtali, Nahbi the son of Vophsi; 15from the tribe of Gad, Geuel the son of Machi. 16These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua.

17Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes.

21So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24That place was called the Valley of Eshcol,1 because of the cluster that the people of Israel cut down from there.

Report of the Spies

25At the end of forty days they returned from spying out the land. 26And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.”

30But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.”

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Footnotes
1 12:10 Leprosy was a term for several skin diseases; see Leviticus 13
2 12:11 Hebrew do not lay sin upon us
1 13:24 Eshcol means cluster

Why Should I Fear in Times of Trouble?

To the choirmaster. A Psalm of the Sons of Korah.

1Hear this, all peoples!

Give ear, all inhabitants of the world,

2both low and high,

rich and poor together!

3My mouth shall speak wisdom;

the meditation of my heart shall be understanding.

4I will incline my ear to a proverb;

I will solve my riddle to the music of the lyre.

5Why should I fear in times of trouble,

when the iniquity of those who cheat me surrounds me,

6those who trust in their wealth

and boast of the abundance of their riches?

7Truly no man can ransom another,

or give to God the price of his life,

8for the ransom of their life is costly

and can never suffice,

9that he should live on forever

and never see the pit.

10For he sees that even the wise die;

the fool and the stupid alike must perish

and leave their wealth to others.

11Their graves are their homes forever,1

their dwelling places to all generations,

though they called lands by their own names.

12Man in his pomp will not remain;

he is like the beasts that perish.

13This is the path of those who have foolish confidence;

yet after them people approve of their boasts.2 Selah

14Like sheep they are appointed for Sheol;

death shall be their shepherd,

and the upright shall rule over them in the morning.

Their form shall be consumed in Sheol, with no place to dwell.

15But God will ransom my soul from the power of Sheol,

for he will receive me. Selah

16Be not afraid when a man becomes rich,

when the glory of his house increases.

17For when he dies he will carry nothing away;

his glory will not go down after him.

18For though, while he lives, he counts himself blessed

—and though you get praise when you do well for yourself—

19his soul will go to the generation of his fathers,

who will never again see light.

20Man in his pomp yet without understanding is like the beasts that perish.

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Footnotes
1 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever
2 49:13 Or and of those after them who approve of their boasts

The Mountain of the Lord

1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

2It shall come to pass in the latter days

that the mountain of the house of the Lord

shall be established as the highest of the mountains,

and shall be lifted up above the hills;

and all the nations shall flow to it,

3and many peoples shall come, and say:

“Come, let us go up to the mountain of the Lord,

to the house of the God of Jacob,

that he may teach us his ways

and that we may walk in his paths.”

For out of Zion shall go the law,1

and the word of the Lord from Jerusalem.

4He shall judge between the nations,

and shall decide disputes for many peoples;

and they shall beat their swords into plowshares,

and their spears into pruning hooks;

nation shall not lift up sword against nation,

neither shall they learn war anymore.

5O house of Jacob,

come, let us walk

in the light of the Lord.

The Day of the Lord

6For you have rejected your people,

the house of Jacob,

because they are full of things from the east

and of fortune-tellers like the Philistines,

and they strike hands with the children of foreigners.

7Their land is filled with silver and gold,

and there is no end to their treasures;

their land is filled with horses,

and there is no end to their chariots.

8Their land is filled with idols;

they bow down to the work of their hands,

to what their own fingers have made.

9So man is humbled,

and each one is brought low—

do not forgive them!

10Enter into the rock

and hide in the dust

from before the terror of the Lord,

and from the splendor of his majesty.

11The haughty looks of man shall be brought low,

and the lofty pride of men shall be humbled,

and the Lord alone will be exalted in that day.

12For the Lord of hosts has a day

against all that is proud and lofty,

against all that is lifted up—and it shall be brought low;

13against all the cedars of Lebanon,

lofty and lifted up;

and against all the oaks of Bashan;

14against all the lofty mountains,

and against all the uplifted hills;

15against every high tower,

and against every fortified wall;

16against all the ships of Tarshish,

and against all the beautiful craft.

17And the haughtiness of man shall be humbled,

and the lofty pride of men shall be brought low,

and the Lord alone will be exalted in that day.

18And the idols shall utterly pass away.

19And people shall enter the caves of the rocks

and the holes of the ground,2

from before the terror of the Lord,

and from the splendor of his majesty,

when he rises to terrify the earth.

20In that day mankind will cast away

their idols of silver and their idols of gold,

which they made for themselves to worship,

to the moles and to the bats,

21to enter the caverns of the rocks

and the clefts of the cliffs,

from before the terror of the Lord,

and from the splendor of his majesty,

when he rises to terrify the earth.

22Stop regarding man

in whose nostrils is breath,

for of what account is he?

Open in Bible
Footnotes
1 2:3 Or teaching
2 2:19 Hebrew dust

Christ's Sacrifice Once for All

1For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3But in these sacrifices there is a reminder of sins every year. 4For it is impossible for the blood of bulls and goats to take away sins.

5Consequently, when Christ1 came into the world, he said,

“Sacrifices and offerings you have not desired,

but a body have you prepared for me;

6in burnt offerings and sin offerings

you have taken no pleasure.

7Then I said, ‘Behold, I have come to do your will, O God,

as it is written of me in the scroll of the book.’”

8When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

11And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12But when Christ2 had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13waiting from that time until his enemies should be made a footstool for his feet. 14For by a single offering he has perfected for all time those who are being sanctified.

15And the Holy Spirit also bears witness to us; for after saying,

16“This is the covenant that I will make with them

after those days, declares the Lord:

I will put my laws on their hearts,

and write them on their minds,”

17then he adds,

“I will remember their sins and their lawless deeds no more.”

18Where there is forgiveness of these, there is no longer any offering for sin.

The Full Assurance of Faith

19Therefore, brothers,3 since we have confidence to enter the holy places by the blood of Jesus, 20by the new and living way that he opened for us through the curtain, that is, through his flesh, 21and since we have a great priest over the house of God, 22let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24And let us consider how to stir up one another to love and good works, 25not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

26For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31It is a fearful thing to fall into the hands of the living God.

32But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35Therefore do not throw away your confidence, which has a great reward. 36For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37For,

“Yet a little while,

and the coming one will come and will not delay;

38but my righteous one shall live by faith,

and if he shrinks back,

my soul has no pleasure in him.”

39But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

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Footnotes
1 10:5 Greek he
2 10:12 Greek this one
3 10:19 Or brothers and sisters
Today’s Bible Reading material is taken from McCheyne Bible reading plan and used by Truth For Life with permission. Scripture taken from The Holy Bible, English Standard Version. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Text provided by the Crossway Bibles Web Service.

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